"Prostration in Prayer"

At this time, I tried to take the time to share the post "Prostration" in connection with the email I received, transfers from the colleague Mr. Ros. Where is he sending the presentation file (. Pps) as the frame under this article. In this case, I respond to any posts from the last presentation, which combined with the knowledge of islam I receive from the teachers of Islam, also articles on the internet, any posts about the responses:

“We do not prostrate to discharge the electromagnetic waves, but to obey the Almighty Allah! We trust that in His commands, there is always a wisdom! Our trust is because He is the Creator, He knows everything! However, since a scientific reason is available, it was essential to show it to the people so that they can see that whatever Muslims do, is good for them!

One of the snippets from the sermon Rasulallah when the Ramadan holy month, "shoulder-shoulder you have bear the weight of 'burden' (sins). So the burden is easy, Prostration with a long time (in every prayer) you. " Prostration of a servant in the Lord is the symbol of obedience or adherence to the slave at the creator. In Hadist Rasulallah said: "There is no medium of communication in a primary approach for themselves a slave to the creator, but prostrate before Him." Surah al A'lâ, Allah SWT said :

سَبِّحِ اسْمَ رَبِّكَ اْلأَعْلَى Which means: "clean the name of thy Lord the Most High."

So instantly Rasulullah SAW. ordered while the friend said: "Make reading in prostration you,
That is: سُبْحَانَ رَبِّيَ اْلأَعْلَى

Furthermore, the opinion among many sects, such as: asy-Syafi'iyyah, al Malikiyyah, al-Hanabilah and others. In addition to history mentioned earlier, there is also a history which suggests for every Muslim who is conducting prayers, the prayers that fardhu or sunah "To have read the prayer" in a prostrate position. In addition there is also speech of the Prophet SAW. such as Abdullah bin Mas'ud ra. memutlakkan the prayer in the Prayer. Diriwayatkan by Amer bin Dinar, said Abdullah Ibn Mas'ud ra.: أَحْمِلُوْا حَوَائِجَكُمْ عَلَى الْمَكْتُوْبَةِ Which means: "Insert all application needs for day-in day (prayer) on the compulsory prayer."

Evidence suggests Pray WHEN THE PROSTRATION

Many of the Hadith of the Prophet saw. which allows even recommend to the Companions of the Prophet in particular, and Muslims in general in order to read the prayer when the prostration in which the Prophet saw. itself also continues to do so. Abdullah bin Abbas Ra., That the Prophet SAW. said: عَنِ ابْنِ عَبَّاسِ رَضِيَ اللَّهُ عَنٍهُمَا قَالَ: قَالَ رَسُوْلُ اللَّهِ (ص):
اَلاَ وَ إِنِّيْ نُهِيْتُ أَنْ أَقْرَأَ اْلقُرْآنَ رَاكِعًا أَوْ سَاجِدًا، فَأَمَّا الرُّكُوْعُ فَعَظِّمُوْا فِيْهِ الرَّبَّ، وَ أَمَّا السُّجُوْدُ فَاجْتَهِدُوْا فيِ الدُّعَاءِ، فَقَمِنٌ أَنْ يُسْتَجَابُ لَكُمْ.
"I am forbidden to read verses of the Qur'an in ruku 'and prostration, therefore if you are carrying ruku' (in the prayer), the name of thy Lord magnify, and if you're carrying bow down, then try (with a flat-out that have) read the prayer, then eligible for Allah SWT to grant the request. "

This is the prohibition before the ban that does not encourage reading verses of the Qur'an in such a position (but there are also opinions from some scholars in the tabi'in that allow it). However the prohibition does not include retroactive verses there is lots of prayer in the Qur'an, such as for example: رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَ فِي اْلآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّار "Lord, give us good in this world and good in the Hereafter, and guard us from the torment of hell."

other examples:
رَبِّ اجْعَلْنِيْ مُقِيْمَ الصَّلَوةِ وَ مِنْ ذُرِّيَّتِيْ رَبَّنَا وَتَقَبَّلْ دُعَآءِ رَبَّنَا اغْفِرْ لِيْ وَ لِوَالِدَيَّ وَ لِلْمُؤْمِنِيْنَ يَوْمَ يَقُوْمُ الْحِسَابُ "Lord, make me and the sons of those who keep up prayers, Our Lord, perkenankanlah prayer. Our Lord, forgive me and to my father and mother of two all believers on the day of a reckoning (the Day of Resurrection). "

history in Musnad Ahmad bin Hanbal:
اَلاَ وَ إِنِّيْ نُهِيْتُ أَنْ أَقْرَأَ اْلقُرْآنَ رَاكِعًا أَوْ سَاجِدًا فَأَمَّا الرُّكُوْعُ فَعَظِّمُوْا فِيْهِ الرَّبَّ، وَ أَمَّا السُّجُوْدُ فَاجْتَهِدُوْا فيِ الْمَسْأَلَةِ، فَقَمِنٌ أَنْ يُسْتَجَابُ لَكُمْ
"I am forbidden to read verses of the Qur'an in ruku 'and prostration, therefore if you are carrying ruku' (in the prayer), the name of thy Lord magnify, and if you're carrying bow down, then tried (with a flat-out) in order to propagate requests, then Allah SWT for in the grant request. "

the other in history: وَ إِذَا رَكَعْتُمْ فَعَظِّمُوْا اللَّهَ وَ إِذَا سَجَدْتُمْ فَادْعُوْا، فَقَمِنٌ... إلخ
"And when you're ruku 'magnify the Lord and if you bow down and pray, then ..." and so on.

In the book Tsawabul 'Charity, said Imam Ali ar Ridha as. "Proximity distance between a servant with a servant of the Lord when in the position of prostration", and that is the word of God in the Qur'an: وَ اسْجُدْ وَ اقْتَرِبْ "And the prostration and closer (to the souls of your Lord)."

History is almost the same in Shahih Muslim, such as the Messenger of Allah. He said: "Nearly the distance between a servant to the Lord, that is when the servant's position in the bow, then pray in a position to do prostration, the prayer is read by Allah SWT is granted."

After reading and studying and weighing of the Hadith-Hadith and the history-the history, I conclude that while praying in prostration is a way that is very qualified and effect and the extraordinary potential of the prayer is so granted by Allah SWT, such as what is said by the Hadith-Hadith past.

Insyaallah, after knowing all this, we will create more trust and confidence increase, and our faith to be more solid, more solid and serious, more solemn and devout in prayer, to be able to meet one of the requirements in prayer and ask Allah SWT. Which in the end, and every prayer request that we would want, and hopefully he will be granted. Terimakasih.. @Abrar2009

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